Persecuted Masons: The Holocaust and Hitler’s Attack on Freemasonry

Persecuted Masons: The Holocaust and Hitler’s Attack on Freemasonry

As one of the deadliest genocides in world history, the Holocaust was the systematic, bureaucratic, state-sponsored persecution and murder of millions of individuals by the Nazi Regime. The word Holocaust comes from the Greek word Holókauston, which refers to an animal sacrifice offered to a god in which the whole animal, Olos, is completely burnt, Kaustos. The first recorded chronicler of the term Holocaustum in an English work was a 12th century British monk named Richard of Devizes.  In his political work of 1658, Discourse Urn Burial, Thomas Browne utilized the word “holocaust”  to denote “a great massacre.”

From 1941 to 1945, targeted individuals were systematically murdered in the Holocaust as part of broader acts of oppression of various ethnic and political groups in Europe by the Nazi party. While the Jews were the largest group targeted, other victims included the Gypsies, the Slavs, the disabled, homosexuals, Communists, and Freemasons. Over six million Jews were killed in the Holocaust, while the total number of murder individuals is calculated to be over eleven million people. Historical scholars estimate that more than 80,000 Freemasons were executed by the Nazis and their collaborators. 

Nazi Propaganda: Connecting Jews and Freemasonry

Adolf Hitler’s hatred of Freemasonry, as well as his belief that Freemasonry supported the Jews, is well documented. In 1925, Hitler wrote of his plans to destroy Freemasonry in his book, “Mein Kampf,” stating: “Ourselves or the Freemasons or the Church: there is room for one of the three and no more. We are the strongest of the three and shall get rid of the other two.” Nazi party officials were given a “Guide and Instructional Letter” which outlined part of Hitler’s propaganda scheme against Freemasonry and Jews which stated,GermanCartoonAgainstJews1934 “The natural hostility of the peasant against the Jews, and his hostility against the Freemason as a servant of the Jew, must be worked up to a frenzy.”  

Nazi propaganda was directed to link the Jewish people and the Freemasons, where both groups were represented by the form of a snake. The German publication Der Stuermer, “The Assault Trooper,” published articles and cartoons that attempted to portray a “Jewish-Masonic” conspiracy. Freemasonry also became a particular obsession of Reinhard Heydrich, the Chief of the Nazi Intelligence Force, who stated that Freemasons, along with the Jews and the clergy, were the “most implacable enemies of the German race.” In 1935, Heydrich wrote that “a Jewish, liberal, and Masonic infectious residue that remains in the unconscious of many, above all in the academic and intellectual world.”

As part of their propaganda campaign against Freemasonry, the Nazis created anti-Masonic exhibitions throughout occupied Europe. The Nazi Gestapo seized the membership lists of the Grand Lodges and ransacked masonic libraries and lodges. The items stolen from Masonic buildings were exhibited in many anti-Masonic Expositions. The Nazi leader, Dr. Joseph Goebbels, created the first of these public displays  in Munich, Germany in 1937.  In October of 1940, the German occupied Paris erected an anti-Masonic exhibition. A similar event was hosted in German occupied Brussels in February 1941. Displaying Masonic tools, ritual, and regalia stolen from lodges, these exhibitions were intended to instill ridicule, hatred, and fear towards Freemasons. In addition, the displays were intended to establish a connection in public sentiment between the Jewish people and Freemasonry. German propaganda argued thaNaziPropogandaAgainstJewsandFreemasonst the Jews and the Masons had provoked World War II, particularly through the policies of U.S. President Franklin D. Roosevelt, who the Germans identified as a Freemason. The Nazi Primer, The Official Handbook for the Schooling of Hitler Youth, attacked Freemasons for their “mistaken teaching of the equality of all men” by which these groups were said to be seeking power over the world.

Hitler’s Attack on Freemasonry

Adolf Hitler became Reich Chancellor in January of 1933, and he swiftly moved to seize power for the Nazi Party across Germany. On April 7, 1933, Nazi Leader Hermann Goering held a meeting with the Grand Master of the Grand Lodge of Germany, where he informed him that there would be no place for Freemasonry in Nazi Germany. That year, the Nazi Party created an intelligence agency, the Sicherheitsdienst (S.D.), within their larger Security Service, the Schutzstaffel (S.S.). The Inland S.D. (Office IIwas responsible for intelligence gathering and security within Germany, with a special section created to investigate and deal with Freemasonry. S.D. written documents and officers stated that Freemasonry exercised actual political power and shaped public opinion. Freemasonry was targeted for destruction and its members selected for extermination in part because the Nazi Party believed that the Masonic organization was powerful enough to provoke war, subversion, and revolution. The Nazi Party Court System issued an ultimatum to Freemasons that they must abandon their Masonic affiliation prior January 30, 1933 or be excluded from the protection of the Nazi Party.  

On October 28, 1934, Reich Minister Wilhelm Frick issued a decree defining Freemasonic lodges as “hostile to the state” and their property was subject to seizure by the state. Finally, on August 17, 1935, citing the authority of the Reichstag Fire Decree, Frick ordered all remaining organizations dissolved and their assets confiscated. Freemasons were required by the Nazi Party to publicly declare their Masonic membership, similar to the requirements of forced registration of the Jewish people. The Freemasons who were registered were later rounded up using the state’s registries and sent to concentration camps for extermination.FreemasonicLodgeDestroyedbyNazis

In August 1940, the Vichy Regime in France issued a decree declaring French Freemasons to be enemies of the state and authorizing police surveillance of them. The French wartime authorities created a card file that identified all members. That registry survived WWII and is now part of the holdings of the U.S. Holocaust Memorial Museum Archives. When France fell to the Germans, the Vichy government decreed the dissolution of  Masonic organizations, including the Grand Orient and the Grande Loge of France. The property of the French Masons was seized by the Nazis, confiscated, destroyed, or sold. 

Between 1941 and 1944, Nazi German authorities deported millions of individuals, including Freemasons, to ghettos and concentration camps where multitudes were murdered in specially developed gassing facilities. Across Europe, Freemasons were subjected to surveillance, persecuted, arrested and sent to extermination camps.  In Austria, members of the Vienna lodges were captured and sent to one of the most notorious concentration camps: Dachau in Bavaria. The Nazi Protocol was repeated when Hitler invaded Czechoslovakia, Poland, Holland, and Belgium. 


Is Freemasonry a Cult?

Is Freemasonry a Cult?

As one of the largest organizations in the world, Freemasonry has weathered its share of criticism. In America, questions have been raised as to whether the fraternal organization qualifies as a “cult.” The Oxford Dictionary defines cult as “a system of religious veneration and devotion directed toward a particular figure or object.” However, another definition describes a cult as “A relatively small group of people having religious beliefs or practices regarded by others as strange or sinister.” Obviously, the definition utilized makes maxwebera difference as to which organizations fit the term “cult.”  Is Freemasonry a cult?

 Sociological Analysis of Cults

The German political economist and sociologist Max Weber is considered to be a founder of Sociology:  the scientific study of social behavior, including its origins, development, organization, and institutions. In his book Theory of Social and Economic Organization, Weber describes the role charismatic leaders play in the formation and operations of extreme groups such as cults.

Weber writes about charismatic leaders as possessing a “certain quality of an individual personality, by virtue of which he is set apart from ordinary men and treated as endowed with supernatural, superhuman, or at least specifically exceptional powers or qualities.” Weber established a way to distinguish different religious organizations, such as churches, sects, and cults. Utilizing a continuum along which religions fall, Sociologists differentiate between protest-like orientation of sects to the equilibrium maintaining churches. The diagram below illustrates a church-sect typology continuum.

ReligionChurchSectCultBeginning in the 1930s, Sociology was utilized to explore cults within the context of the study of religious behavior. In the sociological classifications of religious movements, a cult is a group with socially deviant or novel beliefs and practices. Sociologist Roy Wallis argued that cults are “oriented towards the problems of individuals, loosely structured, tolerant, non-exclusive” without possessing a “clear distinction between members and non-members” and having “a rapid turnover of membership.”

By sociological typology, cults are new religious groups representing a radical rejection of the teachings and beliefs of established faith traditions. Often resulting during periods of social turmoil, cults tend to operate within a distinct period of time before either collapsing or amalgamating into another larger religious group. Three main characteristics are often used in defining the “cult” status of an organization:

  1. Founded by a charismatic leader, as described by Max Weber
  2. Claim a new revelation or insight from God that deviates from traditional faiths
  3. Viewed with extreme suspicion by society and dominant religionstao-te-ching

Freemasonry and Religion

Freemasonry is an ancient system designed to impart morality and ethics and teach mutual service to its members. Utilizing the matrix enumerated above, we can examine whether the organization qualifies as a cult by sociological metrics. Modern Freemasonry is generally traced back to the early 1700s although some groups claim it existed prior to the 18th century and was not founded by a single leader. Furthermore, Masonry is founded upon traditional faiths and does not espouse any new revelations. Within a Masonic Lodge, many holy texts are revered including the Bible, the Torah, the Koran, and the Hindu Vedas. All of these books provide examples of moral truths, such as the Golden Rule, and constitute ethical guidelet-there-be-lights to teach individuals.

Expanding beyond sociology, general definitions of a cult, as listed at the beginning of this article, are tied to whether or not the organization is a religion. Although Masonry expresses a belief in a Supreme Deity and the immortality of the human soul, Freemasonry is not a religion. Each individual is entitled to hold their own view about the nature of God. Within Freemasonry there are Christians, Buddhists, Muslims, Jews, Hindus, etc. In order to join Freemasonry, individuals must believe in God, but they are left to their own choice as to the attributes of God. The renown Free Masonic scholar, Albert Mackey, wrote describing the religious inclusivity of the fraternity by stating: “God is equally present with the pious Hindu in the Temple, the Jew in the Synagogue, the Mohammedan in the Mosque, and the Christian in Church.”

The-Four-vedas-of-HinduismTo qualify as a “Religion,” Academic Scholars have established characteristics including, but not limited to:

  1. A Plan of Salvation
  2. A Theology
  3. Dogmas
  4. Sacraments
  5. Clergy

Freemasonry contains none of these tenets which define an organization as a “Religion.” Instead Masonry seeks to make good individuals better through self-improvement, service, and brotherhood. Masonry is a fraternal organization that encourages morality, charity, and philosophical studies. It has no clergy, no sacraments, abible-lightnd does not promise salvation to its members. Moreover, Masonry rejects dogma and inspires individuals to utilize reason to search for Truth.

In Masonic Lodges, discussions and debates on social, philosophical, or religious questions have no other purpose than the intellectual enlightenment of its members. Such discussion enable all members to reach for a greater understanding of themselves and Humanity in the pursuit of fulfilling their duties as Freemasons. In American Co-Masonry, those duties include: to think high, to do well, to be tolerant to others, to search after truth, and to practice liberty under law, fraternal equality, justice and solidarity. Utilizing builders’ tools as symbols, Freemasonry teaches basic moral truths that enable individuals to meet in harmony and be charitable.

Whence Came You? Recent Scientific Challenges To The Big Bang Theory

Whence Came You? Recent Scientific Challenges To The Big Bang Theory

From time immemorial, the thinking man has pondered the origins of the Universe and his role in the cosmos. Scientists in the early 20th century brought forth The Big Bang Theory to explain the creation of the Universe. Recent scientific research, however, provides compelling evidence that the age of the Universe could be infinite. Was there a singular starting point of the Universe? What if the Universe has existed forever?

Understanding The Big Bang Theory

The Big Bang Theory postulates that our Universe did have a definite beginning. Prior to that, there was nothing. After that moment, there was something: our Universe. According to this theory, our Universe came into existence as a “singularity” approximately 13.7 billion years ago.

Singularities are thought to exist at the core of black holes, which are areas of intense gravitational pressure. The pressure inside a black hole is thought to be so intense that finite matter is actually smashed into infinite density. The Big Bang Theory argues that our known Universe began as an infinitely small, hot and dense singularity.

This is an illustration showing the cosmic epochs of the Universe.Then there was an explosion at which time the singularity inflated and then cooled. The Universe changed over millions of years from something tiny and very hot to the Universe’s current size and temperature. And the Universe has continued to expand and cool throughout history.  Thus, the Big Bang Theory provided a scientifically-based explanation of what happened at the very beginning of our universe continuing until our current time.  

Evidence for The Big Bang Theory

In the 1920s, Edwin Hubble studied distant spirals in the deep skies, measuring the individual stars within the spirals and HubbleandTelescopedetermining the brightness of each star. By combining these measurements with their movement and brightness, Hubble deduced that the Universe was expanding from a once compacted state.

If the Universe was smaller and denser in the past, The Big Bang Theory argues that the Universe expanded from a smaller state to reach its current point. In the 1940s George Gamow added to the theory by postulating that if the Universe was smaller it must also have been hotter. Defined by its wavelength, radiation’s energy and temperature stretch as the fabric of space expands. Thus, if the Universe were smaller, radiation wavelengths were condensed and created a higher temperature.

Extrapolating backwards, there is a point reached when radiation becomes too energetic to form neutral atoms. In the 1960s, Arno Penzias and Robert Woodrow Wilson experimented with the Holmdel Horn Antenna, built to detect radio waves bounced off Echo balloon satellites. When Penzias and Wilson reduced their data, they discovered a persistent low, steady and mysterious noise. Certain that the radiation they detected on a wavelength of 7.35 centimeters did not come from the Earth, the Sun, or the Milky Way Galaxy, they eventually postulated that it was the radiation left over from an explosion that filled the Universe at the beginning of its existence. They termed this remanent energy, Cosmic Microwave Background Radiation. Their work helped to cement the wide-scale acceptance of The Big Bang Theory.

Recent Scientific Challenges to The Big Bang Theory

Modern scientific research demonstrates compelling evidence against the concept of a singularity as the beginning of the Universe. Astrophysicist Ethan Siegel argues that instead of the singularity point, the Universe transitioned from a prior state, not filled with matter, antimatter, radiation, neutrinos, etc. Undergoing a period of Cosmic Inflation, this pre-Universe was filled with a form of energy inherent to space itself and expanded slowly without a change in energy or temperature. In the phase of Cosmic Inflation, there was an exponential expansion that stretched the Universe flat and wiped out any ultra-massive relic particles and topological defects. Ending approximately 13.8 billion years ago, Cosmic Inflation set up the conditions that lead to a Big Bang event, thus creating our known observable Universe. This theory adds the fascinating possibility that we may be living in a multiverse and our observable Universe is just one of many Universes.

In February of 2015, two physicists, Ahmed Farag Ali, Professor at Benha University in Egypt, and Saurya Das, Professor at University of Lethbridge in Alberta, Canada, pub440px-CMB_Timeline300_no_WMAPlished “Cosmology from Quantum Potential.” Their work proposes a “corrected” version of Einstein’s Theory of General Relativity and demonstrates inaccuracies in the current Big Bang Theory.  In the new formulation, the Universe did not originate from an infinitely dense singularity. In fact, the “theory suggests that the age of the universe could be infinite” according to the study co-author Saurya Das.

Moreover, Das and Ali’s research utilized Bohemian Mechanics to reconcile two of the most dominant theories in physics, Quantum Mechanics and General Relativity. Using this form of quantum theory, the researchers calculated a small correction term that could be included in Einstein’s Theory of General Relativity. In the new formulation, there is no zero-point singularity, and the Universe is infinitely old.

Destroying Ignorance

The Masonic Philosophical Society was established with the primary ambition to destroy ignorance. Which begs the question, “What is ignorance?” Perhaps ignorance is accepting what others tell you or what you have been taught without qucosmologyestioning. Instead of blindly accepting a concept like The Big Bang Theory as fact, Masonry teaches an individual to question why we believe something, to do our own research, and to consider other points of view. By questioning our preconceived notions, we open new doors of insight into how our world works and our role in the cosmos.

Touching the Void: Freemasonry and the Responsibility of Protecting One’s Fellow Man

Touching the Void: Freemasonry and the Responsibility of Protecting One’s Fellow Man

What responsibility do we have towards our fellow man? Masonry teaches that each of us is “our brother’s keeper” and that mankind consists of a Universal Brotherhood. When safe and secure, we may be quick to argue that we would go out of our way to save our friend, brother, or neighbor. What would happen, however, if you were forced to choose between saving your own life versus protecting the life of another? Touching the Void, a book written by Mountaineer Joe Simpson, tells the harrowing true story of two men trapped on a mountain faced with such a life and death situation.

The Journey: Climbing The Siula Grande

In 1985, Joe Simpson and Simon Yates had a bold, yet dangerous dream: to be the first climbers to summit the Siula Grande in the Peruvian Andes. Touching the Void begins with the following quote by T.E. Lawrence from The Seven Pillars of Wisdom:

“All men dream: but not equally. Those who dream by night in the dusty recesses of their minds wake in the day to find that it was vanity: but the dreamers of the day are dangerous men, for they may act their dreams with open eyes, to make it possible.”

Siula GrandeDespite perilous conditions, Yates and Simpson became such “dreamers of the day,” making their dream a reality by ascending the Siula Grande’s 4,500-foot west face in three days. Their celebration was short lived, however, as disaster struck during the treacherous descent of the peak. Whiteout conditions enveloped the climbers eventually leading to Simpson slipping down an ice cliff and breaking his leg, crushing his tibia into his knee joint. The team’s ambitious ascent had depleted their supplies, and they no longer had fuel for heating, cooking, or melting snow for drinking water. With daylight fading and Simpson in critical condition due to this injury, the pair had no option but to attempt a fast and tricky descent of 3,000 feet back to base camp.

With his right leg shattered, Simpson relied on his climbing partner to methodically lower him down the mountain 300 feet at a time via two knotted ropes. Simon Yates reflected on his burdensome new responsibility, “I knew I couldn’t leave him while he was still fighting for it.” Hour after hour, Simpson and Yates made painstakingly slow progress down the mountain. Eventually, a blizzard surrounded the climbers bringing chaos and destroying communicationThefall between the pair. In the confusion, Yates mistakenly lowered Simpson over the edge of a cliff. Dangling eighty feet above a crevasse, the injured and exhausted Simpson was unable to climb back to safety with his frost-bitten fingers.

Yates’ Ultimate Moral Dilemma

Swallowed by the blizzard, Yates was essentially blind to his partner’s situation. Because of the weight on rope, he knew Simpson was suspended over some kind of cliff, but he was unable to see or communicate with his partner. He also was unable to pull Simpson back up to safety. Through sheer willpower, Yates kept his footing on the icy slope for over an hour protecting both from plummeting into the void. His strength failing, Yates faced the moral dilemma of his life: should he save himself by cutting the rope and send Simpson to almost certain death?

As his snow anchor began to collapse,  Yates cut the rope and Simpson’s body plummeted down the cliff and into a crevasse: a deep fissure in a mountain glacier. When Simon Yates descended to the ice cavern,  he called out to Simpson but received no response. Assuming his partner was killed in the fall, Yates made his way back to base camp.

Simpson’s Survival

Miraculously, Simpson survived the 150 foot fall, landing on an ice shelf inside the crevasse. When Simpson regained consciousness, he discovered the cut rope end and realized what his partner had done. If he wanted to live, Simpson knew he had to save himself. Repelling further into the dark ice cave, Simpson discovered a small opening in the ice and climbed out of the glacier, emerging like Lazarus from his tomb.

Forced to crawl due to his injuries, Simpson tenaciously began a three day crawl back to base camp. Exhausted and fighting delirium, he reached base camp only a few hours before Yates was set to leave. Arriving at camp, Yates and another climber treated Simpson’s injuries, and the three men then traveled back to civilization.

Somewhat surprisingly, Simpson expressed understanding and sympathy for Yates in his fateful decision to sever the rope. He reflected, “ Simon (Yates) did more than anybody could possibly have been asked to do to save someone’s life. Everybody misses that crucial point. He took a very pragmatic decision. He wasn’t to know I went down a crevasse. He wasn’t cutting a rope to kill me; he was cutting a rope to save himself.”

Many climbing experts argue that, paradoxically, it was Simon Yates selfish decision to cut the rope and save his own life that also saved his climbing partner, Joe Simpson. Even if Yates could have held him aloft for many more hours, many argue that Simpson would have died from exposure to the elements. Simpson, while understanding his partner’s decision, writes in Touching the Void about his initial hope that he was still connect to Yates: “Did he fall with me? Find out… pull the rope! I tugged on the loose rope. It moved easily…. I pulled again and soft snow flurried on to me. I pulled steadily, and as I did so I became excited. This was a chance to escape.” Based on Simpson’s position after the fall, there was more than a chancsimpsone that Yates would have also lived, either landing on the ledge or being held aloft by the rope tethered to Simpson. Realizing that his partner had left him to perish, Simpson was filled with despair and faced with the improbable odds of returning to base camp alone.

Freemasonry and the Responsibility of Protecting Our Fellow Man

When an individual acts against their own self-interest,  should we let that person fall, metaphorically speaking, in order that they can develop the strength and wisdom to rescue themselves? The institution of Freemasonry exists as an exception to modern society’s tendency to severe ties and abdicate responsibility towards those who are struggling in a state of darkness. As a brotherhood comprised of men and women, senior Masons with experience and knowledge lend a helping hand to those who may lack the guidance and support necessary to change themselves.  As freemasons, we are obligated to help our fellows, regardless of their background or station in life. Interestingly, the word “obligation” is derived from the same Latin root as “ligament.” A cord by which one thing is tied to another, a ligament is not dissimilar to the very rope which held Simpson above the precipice. Bound by oath, Masons stand firm as protectors of humanity refusing to sever the tie that binds regardless of the consequence.