Egregore (also egregor) is a collection of thoughts put forth from a group mind. That is a simplistic explanation of a complex concept – at least to me. Psychologically speaking, an egregore is that “atmosphere” or “personality” that develops among groups independent of any of its members. It is the feeling or impression you get when walking into a restaurant, store, or neighborhood that something feels… different. It’s not wrong or odd, just… different. Whatever that feeling is, it is the entity’s “egregore.”
“The word “egregore” derives from the Greek word egrégoroi meaning “watchers.” The word appears in the Septuagint translation of the Book of Lamentations, as well as the Book of Jubilees and the Book of Enoch. Gaetan Delaforge, in Gnosis Magazine in 1987, defines an egregore as a kind of group mind which is created when people consciously come together for a common purpose.” Think of groups coming together to build something, like Habitat for Humanity, or like the feeling of a synagogue that prays together for a common cause. Even those examples might not be quite right. It’s more of the feeling that comes from doing the work in a group, of like-minded people. Being in the midst of the common mind working for a specific purpose, which feels powerful. Transformative, even. Egregore implies, by its definition, spending time and energy to create something.
This word, egregore, came up recently in a conversation with a fellow Mason, and I wondered at its true meaning. It isn’t a word in my everyday vocabulary and not one I had heard or used more than maybe once. It was time to brush up. I found an astounding number of occult meanings and, to be frank, made up ones as well. The word was first used by Victor Hugo, and the root is noted above. But, the idea of egregore is, I think, difficult to put into exact words. It’s kind of like other concepts of “good” and “bad” – you may not have the adequate words but you know it when you see it. Egregore is similar: We might “know” what it means and we have seen it, and felt it, in action. Yet, saying the meaning of the word, as a feeling, feels, frankly, a little “woo-woo.” A little fluffy, new-agey, and weird. Yet, all of us knows that it does exist.
There are some who feel that an egregore is an entity unto itself; the being is a collection of spiritual, emotional, and mental energies put forth by a group of people with a single purpose in mind. We don’t know that it has a consciousness of its own; rather, it could be that it ebbs and flows as the group “moves” through its work. In well-done ritual, the egregore can be felt moving among the members of whatever group is working toward the goal.
In Freemasonry, we might think of egregore, as the pinnacle of a Freemasonic ritual: all members working together to achieve the goal of promoting the best welfare of humanity, combating ignorance and hate, and striving to bring beauty and wisdom into the light. Think of any ritual, religious or otherwise, that felt incredible and think of what made it feel that way – THAT is egregore. I think that Leadbeater alluded to it in “The Science of the Sacraments” in his discussions about censing the Church space.
A Masonic blogger, E.C. Ballard, wrote the following, “So, what does any of this have to do with Freemasonry? The symbols, rituals and meetings of a group, when repeated over time, develop an egregore or group mind which binds the members together, harmonizes, motivates and stimulates them to realize the aims of the group, and enables the individual members to make more spiritual progress than if they worked alone.” This is why, perhaps, all symbols have meaning – more than the one we discern from their location or use in Lodge, church, or temple. We smell the ritual incense and this brings our hippocampus to a place of Order and Structure – the temple or church room. It’s the shivers we all get up our spines during any initiatory ceremony, when certain names or elements or musical sounds are invoked. The Freemason’s ritual, by its very nature, followed correctly creates this egregore.
This is really what I mean about being able to identify a Masonic egregore. I once wrote, in a personal essay, “I don’t know exactly how Freemasonry works, but it does work. I am a far better person today than I was before, by applying Masonic principles and being open to learning. Had those two things not come together, Freemasonry would not have worked.” So, for me, egregore is the “work” achieved by a group mind, coupled with the willingness to receive that work. Sounds remotely like discipline, doesn’t it?
Interestingly enough, both group mind and willingness are addressed by the structure of Freemasonry. First, the willingness to work, well, that’s a given. Members come to the group of their own free will, and they can leave of their own free will. Freedom of choice is the purest example of a willingness to work. If we don’t want to do the work, learn the lessons, or put in time, why do we stay? We shouldn’t. Freemasonry doesn’t or shouldn’t bend to our will. It’s not about us. It’s about us conforming to the rules and regulations and more than that, being willing to be honest with ourselves about being there. If we’re not willing to submit to Masonic discipline, why the heck are we there? Why spend the money, time, and effort to attend? It’s far better for the individual and the group if the person chooses one way or the other and then just does it.
The second item suggesting egregore, creating the group mind, is far more difficult to qualify. In contemporary articles on leadership, there is a concept called emotional intelligence. “Emotional intelligence (EI) or emotional quotient (EQ) is the capability of individuals to recognize their own, and other people’s emotions, to discriminate between different feelings and label them appropriately, to use emotional information to guide thinking and behavior, and to manage and/or adjust emotions to adapt environments or achieve one’s goal(s).” The term has been thrown around psychologists for fifty years but it has only recently (1990s) been the subject of business and leadership roles. The basic premise is this: in order to build effective teams, everyone must be working at their highest level of emotional intelligence, which develops trust, and eventually creates a team that is able to do anything towards which they put their minds and efforts.
Emotional intelligence develops “corporate culture”, which is like Masonic egregore. The ritual brings a physical demand in our lives; study and philosophical discussions bring mental stimulation. Many forget the emotional component to Freemasonry and that is emotional intelligence – how we dispense justice, how we reprehend, our voices when speaking with people – things the ritual instructs us in on how to live. By combining the first two, physical discipline with study and mental exertion, with the third, well-regulated emotions, we get Freemasonic egregore. At least, it appears that way. Maybe the concept of the “Lodge” or maybe even “Freemasonry” is itself an egregore.
I think we have to test this Masonic egregore theory for ourselves. How does Lodge make us feel? How does well-rehearsed ritual sound and express itself? Do we feel satisfied when the pieces work well together? How do we feel when they don’t? How does it feel to stand in a Lodge room alone? What about with other members? What happens when there are three people attending a meeting versus fifteen? What happens to the Lodge when one or two members are not “hooked in” and trusting the Lodge, the Master, or the Order?
With Freemasonry, it feels as if one needs to be “all in” in order to even start to build a true Masonic Lodge: a curated collection of people coming together in a thriving and growing group that finds, eventually, its own brilliant egregore. Perhaps that is what we are searching for and why Freemasonry appeals to us human beings. The mystical experience that some members hope to find is really this egregore that, in some ways, we are all hoping to find. We all want to make a place in the world – leave our mark or our legacy. As Freemasons, that is a better humanity. Masons seem to be searching for that community that brings us hope, trust, and peace. Finding it takes a lot of work, it seems. Touching the egregore for a moment provides perhaps a brief insight into what the Divine really is like.
Then there was an explosion at which time the singularity inflated and then cooled. The Universe changed over millions of years from something tiny and very hot to the Universe’s current size and temperature. And the Universe has continued to expand and cool throughout history. Thus, the Big Bang Theory provided a scientifically-based explanation of what happened at the very beginning of our universe continuing until our current time. 
lished “Cosmology from Quantum Potential.” Their work proposes a “corrected” version of Einstein’s Theory of 
These books talk about first the fall of the angels who were alleged to have fathered the Nephilim, as described in Genesis. The rest of the books are writings about Enoch’s revelations about and travels to heaven, either via visions or dreams. Some of the concepts discussed in these books are interesting and could have been controversial to the first Christian church leaders. The books contain histories of the fallen angels and their interaction with human kind, Enoch’s travels through what might be considered the underworld and heaven, a discussion about the Tree of Life, who the seven archangels were, parables on living, descriptions of heavenly bodies and their movements, and much more. 
Enter John Dee and Edward Kelley (a.k.a. Talbot). Much has been written about John Dee, and much of it dismissive. However, he was an extremely learned man with a fervent desire to heal the rifts between the Catholic Church, The Church of England, and the Protestant sects in mainland Europe. He was a devout man, and while we might understand how this can all work together, he was a scientist, alchemist, and occultist. In his desire to mend the religious wounds of the time, he sought to discover the original language, the language of God and Angels. In doing so, he felt that he could bring about the unification of humanity. Not being a medium or scryer himself, he turned to both his son, Arthur Dee, and eventually to Edward Kelley, a younger alchemist and spirit-medium. For eight tumultuous and energetic years, they worked together with Edward relating the Angelic language to John Dee through a series of seances and spirit conferences. Dee’s writings have been republished and in the web archives and by some publishing houses. Copies also exist in the British Library.
I think we may safely say that John Dee and Edward Kelley put the “Enoch” in Enochian, which begs deeper insight into who Enoch was, and why he “went with God.” Another excellent book is “The Book of Enoch,” by Weiser Books, and author R.H. Charles. The most recent publication is 2003. We’ll close with this small excerpt from that book:
reasons, one of the Pharaoh’s jobs was to oversee all state religious activity.
stayed attached to the body after death.
carried out by Osiris and the Assessors of Ma’at. 
they could conceive an heir: Horus. Osiris then entered the underworld and became the ruler of the dead.
To Pythagoras, the number 10 was the holiest of numbers; the tetractys is a triangle form of 10 dots, created by interlinking the dots into nine triangles forming the 10th, larger triangle. It is used to symbolize the creative forces of the universe. From ancient-symbol.com, “In the figure, the first row has a single point that is representative of the Creator, the active principle, the divine power behind all creation and is associated with wisdom. The second row contains two points that represent the passive principle and are associated with friction, movement, impulse, strength, and courage. The third row with three points signifies the world coming out of the union of the above two, a union of physical and mental balance and is associated with harmony. The fourth row has four points that represent the four liberal arts & sciences that complete the world. These four points symbolize the four elements of earth, fire, air, and water.” This was, generally speaking, the first time that the philosophical meaning of a number, its holiness and perfection, being derived from pure mathematical reasoning rather than from inductive reasoning. It was more than the total of our fingers on our hands. Another interesting article on the triangle and tetractys, among other things, can be found here: 
In the alchemical writings of the Middle Ages, the classical elements of hermeticism were based off the form of the triangle, turned upward or down, with a line to denote the opposite or without to indicate the base elements. The conjoining of fire and water is indicative of balance and achieving perfection. The triangle is also seen in the “triangle of art” also known as Solomon’s Triangle. The circle in that triangle represents the space where spirits are called, with the triangle representative of the safe space from which the magician worked.
Among the history of what we refer to as civilization, we have evidence that the shamanic thread continued and evolved as a component of some earlier human societies. Perhaps the oldest example is that of Soma, a mysterious drink consumed by the Brahmins of India, who are the highest priestly caste in traditional Indian culture. Soma was also used by Zoroastrians of ancient Mesopotamia, meaning it extended beyond the boundaries of modern India. Some of the most ancient texts of the Vedic religions speak at length about 
Acacia’s significance is attested to throughout ancient Egyptian hieroglyphic writings, where some even believe that it is equivalent to the Ished Tree, or the Tree of Life. Historians believe that 
In the Hebrew tradition, acacia is likewise regarded as sacred, and one controversial Israeli scholar even thinks that 
At least by outward appearances, the ancient mystery traditions seem to have been crushed beneath the heel of dogmatic empires, and to have disappeared from mainstream knowledge. Yet, you and I both know that they did not disappear, they merely went into hiding during the millennia of Abrahamic regimes. 
Over the past three centuries, there have been many writers who have joined the Masonic Fraternity: Robert Burns, Joseph Fort Newton, Manley Palmer Hall, Carl H. Claudy, Mark Twain, Rudyard Kipling, Jonathan Swift, Sir Arthur Conan Doyle, Benjamin Franklin, Sir Walter Scott, Oscar Wilde, and Alexander Pope. Very few of these authors wrote directly about Freemasonry and even fewer were poets.
Masons and non-Masons alike can relate to this kind of call of strength in character and love; however, the Freemason will find it particularly significant due to his or her experiences within Freemasonry. There are many beautiful examples of poetry of Freemasons which can be both affecting and lyrical, pleasant to the soul and to the ear. A good deal of Masonic poetry espouses the ideals of the Order in many ways which do not specifically discuss ritual. Even Albert Pike, a thorough ritualist and writer, brought a Freemason’s ideals to poetry. An example of one of his poems is below.![Freemasonry and the Way of the Warrior [Part Two]](https://philosophicalsocietyblog.files.wordpress.com/2018/10/gravemiyamoto.jpg?w=150&h=150&crop=1 "Freemasonry and the Way of the Warrior [Part Two]")
through the trees, is my teacher. The whole universe is my teacher and I am its student.”
preparations for his departure from the earthly plane. He gave away his possessions and made arrangements for the conclusion of his affairs. 
weapons of righteousness, benevolence, honesty and the armor of courage, honor, and duty, any challenge can be met, and any enemy overcome.![Freemasonry and the Way of the Warrior [Part I]](https://philosophicalsocietyblog.files.wordpress.com/2018/10/samurai-del-bushido.jpg?w=150&h=150&crop=1 "Freemasonry and the Way of the Warrior [Part I]")
practice of warfare. More broadly however, we can think of warriors as those who are engaged in struggle. But what does it mean to be a warrior? In all interpretations of the word, a warrior is not a mere barbarian who uses brute strength to crush and dominate those weaker than himself. 
nobility” and was initially a general title for a civil servant. After Minamoto Yoritomo created the first permanent shogunate and established himself as Emperor, he codified the laws governing the samurai’s conduct.
martial arts schools were indistinguishable in the days of feudal Japan as it was believed that physical conditioning and martial skill would enhance the meditative practice of the student. At the age of 13, Musashi fought his first duel to the death against a grown man and was victorious, swiftly ending the contest.
Nephthys, the female complement of Set. These nine gods (and sometimes Horus) were grouped together theologically as the Ennead.
preserve Ma’at in the cosmos by sustaining their deities through offerings, and by performing rituals that forestalled disorder and perpetuated the cycles of nature.
and what those limits, in a psychological context might be. This also begs the question, what about the jurors or judges who have to determine what is coercion and what is just a tactic to elicit a truthful statement from those being interrogated. So, in the context of law enforcement, “acceptable misguidance” is in fact, acceptable.
It doesn’t matter what voice they are fighting to have heard, they can and do lie on a regular basis. It’s up to us to figure it out. Is this acceptable?
not. Can we envision a world where politicians and their media outlets did not lie? Could we all “take” it?
masonic symbols, and to unknowingly give a false interpretation to not only our symbols, but to Freemasonry as a whole.
periods of time as they traveled from place to place and worked on various building projects all throughout the country) would always build several temporary houses, called “lodges”, near their work site, which they used as both shelters and workshops.
which is another one of the many symbols of masonic philosophy and spirituality: 
Freemasons to do the work of Freemasonry (which is to evolve and perfect humanity) within the “lodge” or “workshop”, meaning within the Universe or world of everyday life. This is perhaps the most basic of all of the valuable life lessons that we are indirectly taught by the masonic lodge being a symbol of the Universe or the macrocosm (the “big Universe”). 
out some of the worst fighting, it also inspired the greatest passion to ease the suffering of individuals. Masons strive to erase that which divides us as people. For the fighting Brothers of this war, the inner turmoil must have been great.
of overseas military. While they undoubtedly exist, there is little to record their greater-than-local involvement in war efforts.
might be called the “dawning of the Age of Aquarius,” the world may be looking for new types of leaders who are finally inclusive of all humanity.
contemplation, and meditation. 
justor virtuous. We must therefore keep the mystery of justice firmly in heart and mind as we proceed. Now, let us step into the Light. 
and ancient philosophy that there is really only one I or self that exists, and that this authentic I exists eternally as the infinite Universe in its entirety.
mind? Isn’t it true that you can close your eyes and still see things through the “light” of your mind, even while you are sitting or lying down alone
This most valuable secret of all secrets is that all life is One Life, all minds are One Mind, 
Thus, in giving our “word” or “bond,” we are creating. We create not only the superficial matter – such as our place in a Lodge or our status as spouse in a marriage, but we are creating an unseen, immaterial ripple that will create an effect throughout time. We create – it’s what humans do – and through our words, we create more than just simple relationships. Each word is a spoken manifestation of divinity.
wasn’t going to help him reach enlightenment any better than the posh life he had before. 
unrealistic expectations, which is made possible by following the Eightfold Path.
chronology.
enlightenment can be attained in a single lifetime, and can even be achieved by a layperson, not just a member of the monastic community.
them. Other significant pressures have come from communism, the growth of capitalism, large-scale wars, and regional conflicts. In 1950, a Chinese communist invasion forced Tibet’s 14th Dalai Lama to feel the country, and eventually establish a Tibetan exile community at Dharamsala in India.
know much more about the word than we really do.
unexplained scientific laws that we do not understand quite yet?
the nerves of the spinal column, they also correspond to certain glands in the endocrine system, as well as bodily functions like breathing, digestion, or procreation. 
of the third chakra are topaz and amber, and its animals are the ram and the lion. This chakra’s operating principle is combustion, and its yoga path is Karma Yoga. The Jungian archetype associated with the third chakra is The Magician.
The word magic is presumably derived from Old Persian and possibly from the proto-Indo-European language as meh-gh, which means “to help, power, to be able to.” It’s taken many forms over the years, from everything to indicate the workings of scholars, sages, Zoroastrian priests, rituals, spells, and eventually related to something or someone not of your religion. If you didn’t understand it as part of your personal religious upbringing, it was considered magic, especially by both Judaism and Christianity (13/14c C.E) . In Frazer’s The Golden Bough, he illustrates a very thorough journey from folklore, myth, magic, and religion, to the science of modernity. From what I have so far deduced and experienced, the knowledge and wonder of discovering how the natural world works is what magic has been for thousands of years. It’s learning, understanding, exploring, and working in conjunction with the natural world. Forget the word’s baggage and take it back to its origins: the wonder of the natural world that brings us awe and teaches us reverence and respect.
The “magical” feelings evoked are the impetus for the process of discovery. We first see something that entices us, intrigues us, gives us a certain spark of interest and imagination. What did we just see? What happened there? Then, we may try to recreate it, seek its origin, find out how to do what it is we saw. “To be able to” means we’re learning magic. From the learning how to do, we wonder and our interest continues. We start dissecting, breaking apart the machine of nature to figure out its meaning, its purpose, and its origin. We might take a path through religion to get there, or we may jump right to science – either is an option. Once we find the how, we seek the why.
I believe it’s the discovery of the world around us that is magical. It persuades us to keep seeking and searching for the mysteries of nature and science. It speaks to us of understanding our world – not just the laws of men but also the laws of nature and whatever source it is that keeps us all “together.” Some may call it God, The Force, Allah, Jehovah, Yahweh, Diana, Odin, the Tao, Krishna, and a host of other names. Perhaps they are just human mirrors of the same “thing” that ties us together. Perhaps that is the thing I am truly seeking: smashing the mirrors to understand what lies on the other side. 
petroglyph’s spiral. The Greek Antikythera mechanism which, depending on which set of scientists you ask, has been dated anywhere from 250 to 60 BCE, is a marvelous piece of engineering that was used to track, among other dates, the Summer Solstice and the start of the Olympic Games.
fall directly on the earth and send the power into the ground.
write A Midsummer Night’s Dream.
Midsummer, came by its name. St. John’s Wort flowers around the Summer Solstice, and those flowers are a cheerful, sunny yellow. In addition to making a lovely yellow dye, St. John’s Wort is also credited with the ability to bind spirits wherever it is hung.
social landscape; in essence, corporations are circumventing the executive and legislative branches of government, and using the judicial system to create a very corporate-forward, individual-backward landscape.
some of whom held the ideals of Freemasonry? The experiment is still very much a living organism.
While it is not within the purview of Freemasonry as an institution to take a political stance, should the Freemason make his individual voice heard, in representation of what he or she feels is liberty, equality, and fraternity? 
In his writing about ego, “One of Jung’s central concepts is individuation, his term for a process of personal development that involves establishing a connection between the ego and the self. The ego is the center of consciousness; the self is the center of the total psyche, including both the conscious and the unconscious.” The reference goes on to say, “For Jung, there is constant interplay between the two. They are not separate but are two aspects of a single system. Individuation is the process of developing wholeness by integrating all the various parts of the psyche.”
Hurts your head, right?
Freemasonry simultaneously chooses to subdue our egos and find our “self.” Perhaps one of the binary stars must be dominant, and in that dominance is where we find the traits of a person – arrogance or humility, graciousness or rudeness. In the balance between the stars, we find the nature of the gasses they put off. It is difficult to be of service to your fellow Masons and at the same time be immodest and arrogant. There’s little room for others when you fill the room with your ego. Perhaps that is also why we learn to subdue passions – the passions of the ego – and develop the passions of the self – the connection to the divine. One star must dim to have the other shine. The Roche Lobe of Personality.
same – and in this case, the emphasis is to see death on one hand, and everlasting life on the other.
its use as a sacred symbol to the mystery school of Freemasonry. It is, generally, a low shrub or tree that grows in all parts of the world but appears to have originated in Africa and the Middle East. It is evergreen with watering, and is still cultivated mainly in the Middle East, Africa, and Australia for its gum. Besides being an evergreen plant and symbolizing ever lasting life, its qualities as a gum make it far more interesting in relation to Freemasonry.
of the first cremation chamber in 1873. For some, the urn is one of those symbols that is still a little vague as regards a deeper meaning. Maybe there isn’t one. Maybe it is simply the reminder of our physical passing, and the fact that we keep the ash-filled urns of our loved ones near us is a constant reminder of the transient nature of this mortal life.
Spinoza laid the groundwork for radical thought (in 17th C Europe) regarding the existence and definition of God. Much like Mozart as the pinnacle of Baroque music, Spinoza was the pinnacle of Latin academic writings in rationalist philosophy. According to Spinoza, God is Nature, and Nature is God. 
the revitalization of the Indian spirit which was to follow.
and brotherhood to illuminate the way for troubled souls whose path is shrouded by the shadows of oppression.
who was to follow in the noble footsteps of H.P. Blavatsky, were suitably imbued in Annie Besant from those days of her youth; both by the blessings of congenital inherence, further due to the endeavors and trials of earlier life. 
a theosophical college, however later took shape along the lines of Hindu spirituality, as an institution dedicated the ideals of unity, rationality, and harmony between differing sects and subdivisions then existent in the Hindu community.
Samaj’s ideals of reformed Hindu culture. 
expansion. A shortage of funds towards this end led Besant to join hands with Malviya and Kameshwar Singh (1860 – 1929), the Maharaja of Darbhanga, who were jointly responsible for financing much of the endeavor. 
University Society, who were responsible for the campaign for the university’s establishment. Other theosophists from around the world traveled to India to assist with this, among them George Arundale (1878 – 1945) and Francesca Arundale (1847 – 1924).
(Calcutta, 1925). Further, she wrote a variety of books and pamphlets on the topics of sociology, physics, physiology, biology, and the status of women in society.
believing birth control methods within marriage to be the answer to the problem of over-population. However, it is likely that she discarded this perspective on birth control upon deepening her involvement in the Theosophical Society – birth control being against the philosophy set forward by Madame Blavatsky’s Master K. H.
alternate institute of learning on the wayside of society, succeeded in establishing itself as one of the most prestigious and renowned of India’s learning establishments.
the movement led him to recognize not only her Association, but further all the Scout organisations in the country, as part of the international Boy Scouts movement. As a result of her efforts, she was made the Honorary Scout Commissioner for India, and in 1932 Lord Baden-Powell conferred upon her the highest Scout distinction: the Badge of the Silver Wolf.
manifestations of her Hindu-inspired spiritual ideals.
were a number of booklets and pamphlets for general English-speaking readers. It was largely these efforts of Annie Besant, alongside those of Swami Vivekananda, which served to introduce the multifarious gems of India’s treasure chest of wisdom to the world of the West.
the good of the society was paramount. In short, it’s fair to say that most modern people feel that being blackballed is a very bad thing.
us is normal, and I think that most of us want to believe that people want to improve. 
up for the truth of what I see and feel, and will take that responsibility for helping my fellow man. I’ve learned that as part of the group; it is my duty.
Balloting, or the original word, ballota comes from medieval Venice, where small balls were used in balloting by citizens (1540). At some point in history, these two terms coincided, ostracism and balloting, and today we have black-balled. Where voting is the raising of hands and out in the open, balloting is secret, hidden, and anonymous. While voting appears to be “light,” balloting implies a heavy judgement. One wonders, then, why we approve of anonymity when balloting? Why not take responsibility for so heavy a decision?
Most who cast ballots do not, also, attend to their own part in the process. We seem to cast ballots in a vacuum. Let others figure out the best candidate for the office, let some organization tell me what initiative is best for the way I think, or let others direct who should be included in my organization and who should not be. I trust them. Let them do the work. How infrequently do we actually read through the pros and cons of an initiative on a ballot, consistently – every election? What about reading through the minutes of our elected official’s meetings, or do a background check on an applicant, or better yet, get to know them? How often do we take our own personal lives out of the equation and figure out what would be better for humanity, not just better for our own little personal human?
Freemasonry’s goal is to “perfect humanity.” To perfect humanity, it needs a group of individuals that are willing to work and abide by its principles. Freemasonry’s principles are not those of a specific individual, religion, or philosophy. These principles are moral and ethical in nature; morality and ethical behavior are for the collective and affect the collective. Religion, politics, civil obedience – these are preferences which affect the individual. There is a reason that individual preferences are kept out of the Lodge room; the individual ego and desire doesn’t have a “special snowflake” place within Freemasonry.
not dismissing, the rest. Yet, in the end, they work toward the good of the collective, which in turn, works towards the good of Humanity.
by individuals working with a collective mind, a collective heart, and a collective intention. The Lodge is an entity of individuals but it too is “a single mind.” It is an individual collective, like a brain filled with firing neurons. It is not the Borg, there is no assimilation or lack of individuality; it is a melting pot. It is a collection of living stones, all in the process of perfection to create something greater than themselves. We are not stones that stand alone. There is no purpose in that. It’s in the group, the collective, that we can build that place that “shelters humanity” and provides a place of advancement for the entire human race.
The interesting thing about the Age of Enlightenment is that it was really heralded in by the 17th Century Philosophers Descartes, Locke, and Bacon. There was a scientific revolution underway at the same time, whereupon these forces converged into a new way of thinking – the individual path to higher knowledge. Poets, writers, and thinkers of all types descended on the middle of Europe, Paris in particular, to challenge traditional ways and mores, fight against the moral control and dogma they had listened to for nearly 1200 years, and create a new world. Indeed, the American and French Revolutions and the establishment of new governments are outcomes of this revolution of thought.
I don’t find the STEM system to be out of line with what the United States and most countries in the world need. The human race is in need of scientists and mathematicians, even if we struggle to believe them. And, perhaps that is the point. Our college students, no, our populations, need balance. We don’t encourage, in general, a well rounded exploration of what intrigues and excites children if we are so focused on how they are going to feed themselves in the years to come. Parents and educators worry far more about these things and block much potential exploration in youth. While the parents of the 1950s were gender-biased in tailoring their children’s education, parents of the 1990s and 2000s have swing in an opposite direction. The pendulum swings one way and with the next generation, it will swing back again.
It used to be that home education was looked down upon as being inadequate, low-quality, and incomplete. Yet, if we look into what goes into home-schooled systems and environments, we find a far-reaching curriculum, with specialization in special interests, creativity, and exploration. Children find a sense of wonder and a joy in what they learn because the entire world is open to them. While it is true that home-schooling has a lesser emphasis on socialization skills, these are not completely lacking. Yet, with the state of our current school systems, and the inherent dangers we are finding there, it certainly seems safer to educate at home.
boosters landed on Earth again. This shouldn’t be happening, I told myself. Side boosters don’t come back, they just don’t. Again, the wonderment had me re-watching several times over until the busy day I had, had dragged my eye lids closed.
unreachable? I cannot help but to understand Elon Musk’s strategy. He needed to pull our eyes off the ground by wowing us with his fancy car whizzing around Earth’s orbit because a rocket that brings us one step literally closer to Mars, wasn’t and isn’t enough.
Because of the timing of its delivery and the beginnings of wider literacy amongst people at that time, the Quran was completed in written form within 20 years of the Prophet’s death, by the third caliph, Uthman, in 654 C.E. Even with its relatively new nature, there are slight variations that have to do with the spread of Islam in the years after the Prophet’s death, especially as it moved throughout Arabia, Persia, and eastward.
Additionally, because of nature of the texts, the directives given therein, the challenge ongoing for humanity, Islam believes, is to incorporate the Quran’s doctrine into humanity’s ever changing Earth. This leads one to the discussion about Sharia Law. Christianity and indeed, the Bible, are not structured in such a way as to govern a community. 
The best way to combat fanaticism is understanding and knowledge. The Freemason knows that there is a fundamental law that underlies human nature, and these texts really seek to make that divine law accessible to all human beings, regardless of where, when, and to whom they are born. The Quran is piece of that understanding. We might be seen as the generations that demonized Islam, much as other generations and countries have demonized Judaism and Christianity. Do we have to be? Seeking to learn is what sets the discerning, intelligent human apart. We can’t develop a better humanity if we can’t understand what is important to all of us, not just ourselves. There is beauty, grace, and knowledge everywhere, if we can be strong enough to listen.
The “manager” the leadership doppelgänger. He looks like a leader because he has a team. He smells like a leader because he has an air of being in charge. He sounds like a leader because he gives direction. A manager, however, is not necessarily a leader.
Therefore, I disagree with the statement that not everyone can be a leader. It might be that not everyone can be the head of a group or the manager of a team; that is simply being a manager. That is not a leader. Leadership has many levels, many forms. It is the patriot who rises to the top of the fight and does what is right, as well as the craftsman who teaches a classroom of hungry minds how to handle a welder. It’s the genius guy who is a little bit crazy and maybe a little wacko, but manages to communicate to his colleagues just how important a new way of thinking may be. Leadership is a sliding scale and each of us has some of it inside of us. Some might find the strength inside to be great leaders in whatever capacity they lead, eschewing the fear that comes with leadership. Leadership may be scary business but something that’s necessary to grow a better world. A better humanity.
While founding fathers could not get over this hurdle of the nature of “race,” the entire nation has trudged onward trying in several corners to face it, with very little success.
It is the actions of people which determine their active racism. A middle-aged couple walk on the other side of the street to avoid a group of young African-American men walking towards them. A white man sitting on the bus who ignores an aged Hispanic woman who is standing and holding heavy grocery bags, yet offers his seat to a well-dressed white woman. People who blatantly ignore a group of Asian families waiting to get onto a train and push right past them. 
texts are, for the most part, guidelines on how one should live their life and are the generally accepted texts of most major religions. Taken in their “symbolic” form, they are meant to be an expression of the highest human civilization can achieve, for itself and the world it lives in. Whether you call them codes, rules, mores, or dogma, the end result is the same: guidelines for how to be a good human being in a world filled with other human beings and living creatures. We need to get along to survive as a species and these texts are there to provide us the guidelines. While not everyone needs a guideline, many do. Even if you do not feel like you personally need a guideline, it is probably a good idea to know how other people think, in order to get along and be a generally good citizen of the world.
sets it apart. It has a different quality; it was written by someone to be venerated or exalted, for example, or it has a quality that we recognize as being special, valued, or important. 
well with the world around them, and how to be able to not only help the human race continue to survive but to increase the positive influence in the world and promote the general welfare and progress of human society.
Freemasonry is outward viewing. Like the symbol of Yin and Yang, this does not mean it is devoid of lunar aspects; however, the primary focus of Freemasonry is the improvement of mankind.
domination. In this assimilation, many “feast days” and “saint’s days” were integrated with, and overtook, colloquial celebrations. It is not a coincidence that the Feast day of Christ (the Light of the World) is also the celebrated feast day of Mithras, a Sun God worshiped in Ancient Rome.
the archetype of material expression in its highest form. It could not be clearer why he is the Patron Saint of Freemasonry at the brightest time of the year.
faith, or confidence in something.” Taken apart and put back together, we can say that fear is an icky feeling caused by a trust, faith, or confidence that someone or something is out to cause some kind of harm to our person, our connections, or perhaps, our way of life.
some time in our lives but, in general, we stick with one (maybe two) when we’re tired, depressed, feeling overwhelmed, or just not working at our peak. When our sense of comfort, our inner child, is attacked or feeling vulnerable, we resort to these attitudes which are really manifestations of fear. 
addressing and recognizing when people are moving in fear, we can possibly stop the cycle for them and for ourselves.
In short, we perhaps have lost the gift of tolerance. Our world is becoming an increasingly intolerant place. Yet, it has always been so.
and a leader in Lodge who’s job is to maintain harmony. We have the virtues of tolerance, justice, fortitude, and prudence to guide us. Why wouldn’t we want to discuss politics in the safest of places with the best people we know?
the ears to hear. The Masonic Philosophical Society was created for just that purpose: to discuss and debate in a respectful atmosphere and to hopefully leave with a greater understanding, and not a myopic, narrow point of view. 
Be that as it may, many people find that Freemasonry lends itself toward “spirituality.” “Spiritual” means, quite simply, “pertaining to spirit.” This begs the question, then: what is spirit? 
something different. I do believe that Freemasonry helps provide us a path toward an answer.
the channel between body and soul if you did not believe that one of these pieces did not exist?
message of our individual Divine sparks to be heard and enables us, through the lens of Freemasonry, to understand why it exists in the first place.
It seems that many times, the conversations are about what people want to believe rather than reasoned conclusions. Discussion and debate are the way we educate ourselves and grow. Transformation requires thought.
Unless you wholeheartedly dismiss science, there can be no doubt for one second that we are energetic beings. Neurons use electrical impulses and neurotransmitters (chemicals) to enable our bodies to function in its entirety: to think, feel, heal, sense, breath – everything. Without energy, our hearts would not pump, we would cease to be able to think and process information, and we would die. Mitochondria, in a weird symbiotic relationship with us, enable us to live by helping us process the material world around us into energy. Every cell has mitochondria and every cell is able to produce energy of some sort. Life is energy.
Well, okay then, simple question: where did the energy that makes up us come from? Ouch, right? In a recent conversation, I posited this question to a fellow Freemason. He answered, “the stars.” I said okay, get me from B to A. He said “Stars created the elements that trapped the energy that went into making us.” I replied that I agreed, but then, what makes up the stars? He said it must be “the Big Bang.” Humans are the trapped energy of the material created during the Big Bang. To him, we all derive from the single moment that created time, matter, and energy. Physicist or philosopher, the topic of energy is where we converge. We can conclude from this that elements that make up the material world are trapped energy. Is this trapped “energy” spirit? Is that our “soul?”
banding together to achieve their goal for the good of the “group.” Some animals, mice and squirrels, huddle together in enclaves to stay warm and keep out of harm’s way. Humans sometimes migrate to warmer climates; some humans gather in houses, staying warm and sharing food. We humans have corrupted some of this to follow a prescribed dogma of festivities, duties, and “musts” during a time when we could be more selective, more mindful of our fellow species. Nature has no dogma.
relationships with human beings in general. Community helps fulfill our very human need for connection without actually requiring a lot from us. It expects us to show up, be who we are, be present, and participate at the level at which we are able. 
start looking at each other, all of the people we encounter, as part of our ideal of a better condition in which to live. Taking from nature, we have to work together to survive the ugliness of the world, human-created and natural, in order to build a better place. 
Amazon or Kessinger’s. You can download an 1888 translation by S.L. MacGregor Mathers 
One might believe that Solomon was the first, or at least the most famous, alchemist, no? Perhaps.
legends and teachings within Freemasonry have been housed in the same myths of Judeo-Christian-Islamic literature, and it’s no surprise that this figure of Solomon would connect to the conscious and unconscious psyche of the majority of the Western world. Freemasonry is a Western invention.
with this. We might see a statement that is beautiful to us, yet if we test it we find out it is not true. Beauty is a very complicated relationship.
I contend that I have, if nothing else, I have stolen the certainty of the Ship of Theseus. I have stolen, or potentially stolen, the idea of the ship. But these painful musings do have a purpose: they help us work out our identity – the answers to the question of: Who am I? 
In the great Tibetan Monasteries of Lhasa, monks seek to purify their minds and study the subjects of awareness and consciousness. Through understanding the nature of the mind and the process of cognition, inner peace can be attained.
We are always doubting. A doubting consciousness is defined as a knower having qualms in two directions. Doubt can tend towards one side of an issue or another, or it can be completely undecided, but it is always accompanied by an element of uncertainty.