I have to say, I love my Lodge’s Study Groups. They bring up all kinds of interesting subjects in relation to all aspects of life, and more particularly, life as a Freemason. We recently discussed how Ego affects our lives, and what our particular work is as Freemasons in regards to the Ego. These study sessions give me an opportunity to explore not only my own experiences with the topic but also what I think about it objectively – form an opinion, as well as be able to articulate that opinion. Since we all have an ego, it’s easy to have experiences with it. It’s harder to form objective opinions. After all, isn’t the ego involved in forming those opinions?
One of my first college classes, as a fresh-faced 18 year old, was Psychology 101. This was predated by a class in Western Philosophy, both having an extremely big pull for me. These were classes that my high school did not offer, a whole new world of learning that was and still is exciting. We learned all about Freud and Jung’s theories of the Ego, amongst other things, but nothing really “stuck” with me after that class. I never went back and explored ego until it came up so often in religious and metaphysical studies years later. I identified most closely with Jung’s writings and I often go back to read up on him when questions of psyche were, and are, involved.
In his writing about ego, “One of Jung’s central concepts is individuation, his term for a process of personal development that involves establishing a connection between the ego and the self. The ego is the center of consciousness; the self is the center of the total psyche, including both the conscious and the unconscious.” The reference goes on to say, “For Jung, there is constant interplay between the two. They are not separate but are two aspects of a single system. Individuation is the process of developing wholeness by integrating all the various parts of the psyche.”
The most interesting part of that statement is the fact that the ego and the self are different entities that must be integrated. How did they get dis-integrated in the first place? How did something that was whole become separate yet linked, and our goal is to try to integrate the two? Is it birth that separated them? If so, what are we before? And is that the state we are trying to achieve? It makes my head spin to think that we might have been integrated in the womb (or before?) and dis-integrated at birth, and we spend our whole lives working toward re-integration. Is that the purpose of human life, to find that which was lost? What happens, then, if you integrate earlier than dying? Is that perhaps our goal? Do we evolve as a species if that happens?
Hurts your head, right?
If these are two linked-yet-separate energies, they may be difficult to identify without each other. Imagine a binary star system, two bright points of light circling each other, embracing each other as only two fiery systems of gas and elementals can – never touching and continually burning each other. Love that consumes and renews itself. Yes, that must be the ego and the self, in Jung’s world.
If the ego and the self are inseparable, then it seems to me we have to learn to live with both, separate and equal parts, calling to and screaming at one another all the time. How do we reconcile? Do we even try? Since we cannot unequivocally say where the mind resides, perhaps these two things are part of the overarching mind that controls us. If “as above, so below,” we must ask – does that Divine mind have a self and ego, too? Does the Divine even have a mind? Maybe that’s a weird question, but maybe not.
Freemasonry simultaneously chooses to subdue our egos and find our “self.” Perhaps one of the binary stars must be dominant, and in that dominance is where we find the traits of a person – arrogance or humility, graciousness or rudeness. In the balance between the stars, we find the nature of the gasses they put off. It is difficult to be of service to your fellow Masons and at the same time be immodest and arrogant. There’s little room for others when you fill the room with your ego. Perhaps that is also why we learn to subdue passions – the passions of the ego – and develop the passions of the self – the connection to the divine. One star must dim to have the other shine. The Roche Lobe of Personality.
In the past, I wondered why we, as Freemasons, pin medals on our chests and put numbers at the end of our names, or added titles when we attain certain Masonic degrees. I think this is another of those tests – do we do it for prestige? Do we wear our outward jewels as a “brag rag,” as I heard one brother call it long ago? Or do we wear them to honor the Work we’ve completed and bring to the gathering? Do we shine our ego brightly to make our “self” fade? Intent is everything and nothing; we must be clear about what the outward trappings mean in order to not fall into the trap itself, yes? Is one degree better than another? What have we really attained? I think about these things often. I do my best to remember the duty and cautiously regard the glitter. It seems to stick to everything.
Does Masonry feed the ego? Or help one subdue it? Maybe it’s an ongoing dialogue rather than a simple, solitary question.
